Interpretation Entails an Ecology of Strange Attractors: Modelling the Complexity of Hermeneutics
DOI:
https://doi.org/10.25159/2663-6573/20597Keywords:
hermeneutics, complexity thinking, constraint, trajectoryAbstract
Hermeneutics, or understanding, has fascinated humanity for most of its existence. The emergence of sacred, legal, and literary texts and their concomitant social contexts raised even more interest in understanding as values such as pure–impure, right–wrong, or aesthetic–non-aesthetic gained importance in human culture. The article models hermeneutics as, at least, a sextuplet pendulum that is constrained and hence attracted towards the key agents in a hermeneutic process, namely the sender, text, receiver, contact, code, and context. Based on the model, I try to work out a conceptualisation of hermeneutics that is non-reductive and non-linear. In particular, I explore a causality in hermeneutics that is based on the creation of possibilities through constraints. The article considers two aspects of this complex of constraints: (1) an ecology of strange attractors constrains the possibility space of interpretation, and (2) an ecology of strange attractors constrains a trajectory without specifying a path. As with most other scholarly endeavours, reductionism, linear logic, and billiard-ball-like causal explanations dominate in a variety of hermeneutic approaches. Since the rise of reception theory in the 1960s, understanding was reduced to what a receiver could understand from a text, whether critically or popularly. I close by suggesting the ecology of attractors in the hermeneutic process as an antidote for the dominance of the receiver.
References
Bateson, Gregory. 2002. Mind and Nature: A Necessary Unity. Cresskill: Hampton Press.
Byrne, David, and Gill Callaghan. 2023. Complexity Theory and the Social Sciences: The State of the Art. London: Routledge. https://doi.org/10.4324/9781003213574
Champagne, Mark, and Akhti-Veikko Pietarinen. 2019. “Why Images Cannot Be Arguments, But Moving Ones Might.” Argumentation 34 (2): 207–236. https://doi.org/10.1007/s10503-019-09484
Chesterman, Andrew. 2017. “On the Idea of a Theory.” In Reflections on Translation Theory: Selected Papers 1993–2014, edited by A. Chesterman, 3–16. Amsterdam: Benjamins. https://doi.org/10.1075/btl.132.c1
Cilliers, Paul. 1998. Complexity and Postmodernism: Understanding Complex Systems. London: Routledge.
Coveney, Paul, and Roger Highfield. 1995. Frontiers of Complexity. The Search for Order in a Chaotic World. New York: Fawcett Columbine.
Deacon, Terrence W. 2007. “Shannon-Boltzmann-Darwin: Redefining Information (Part I).” Cognitive Semiotics 1 (1): 123–147. https://doi.org/10.1515/cogsem.2007.1.fall2007.123
Deacon, Terrence W. 2008. “Shannon-Boltzmann-Darwin: Redefining Information, Part II.” Cognitive Semiotics 2 (1): 169–196. https://doi.org/10.3726/81605_169
Deacon, Terrence W. 2013. Incomplete Nature: How Mind Emerged from Matter. New York: WW Norman and Company.
DeLanda, Manuel. 2005. Intensive Science and Virtual Philosophy. London: Continuum.
Eco, Umberto. 1990. The Limits of Interpretation. Bloomington: Indiana University Press.
Eco, U. 1992. “Overinterpreting Texts.” In Interpretation and Overinterpretation, edited by S. Collini, 45–66. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511627408.003
Hoffmeyer, Jesper. 2008. Biosemiotics: An Examination into the Signs of Life and the Life of Signs. London: University of Scranton Press.
Holub, Robert C. 1984. Reception Theory: A Critical Introduction. London: Methuen. https://doi.org/10.2307/1771944
Jakobson, Roman. 1960. “Closing Statement: Linguistics and Poetics.” In Style in Language, edited by T. A. Sebeok, 350–377. New York: MIT.
Juarrero, Alicia. 2002. “Complex Dynamical Systems and the Problem of Identity.” Emergence 4 (1/2): 94–104. https://doi.org/10.1080/15213250.2002.9687738
Juarrero, Alicia. 2023. Context Changes Everything: How Constraints Create Coherence. Cambridge, MA: The MIT Press. https://doi.org/10.7551/mitpress/14630.001.0001
Kauffman, Stuart. 1993. The Origins of Order: Self-Organization and Selection in Evolution. Oxford: Oxford University Press. https://doi.org/10.1093/oso/9780195079517.001.0001
Kruger, Lorenz, Lorraine Daston, and Michael Heidelberger, eds. 1987. The Probabilistic Revolution: Ideas in History. Vol. 1. Boston: MIT Press.
Kruger, Lorenz, Lorraine Daston and Michael Heidelberger, eds. 1990. The Probabilistic Revolution: Ideas in History. Vol. 2. Cambridge MA: MIT Press.
Kull, Kalevi. 2015. “Semiosis Stems from Logical Incompatibility in Organic Nature: Why Biophysics Does Not See Meaning, While Biosemiotics Does.” Progress in Biophysics and Molecular Biology 119: 616–621. https://doi.org/10.1016/j.pbiomolbio.2015.08.002
Li, Shuang. 2021. “A Complexity Approach to Translation Policy: The Case of courtroom Interactions in a Multi-Ethnic and Multi-Cultural County in China.” PhD thesis, Catholic University of Leuven. https://doi.org/10.2307/j.ctv2269hww.5
Lotman, Yuri M. 1990. Universe of the Mind: A Semiotic Theory of Culture. Translated by A. Shukman. Bloomington: Indiana University Press.
Lotman, Juri. 2019. Culture, Memory and History: Essays in Cultural Semiotics. Edited by M. Tamm, translated by B. J. Baer. Cham: Palgrave Macmillan. https://doi.org/10.1007/978-3-030-14710-5_10
Marais, Kobus. 2014. Translation Theory and Development Studies: A Complexity Theory Approach. London: Routledge. https://doi.org/10.4324/9780203768280
Marais, Kobus. 2019. A (Bio)Semiotic Theory of Translation: The Emergence of Social-Cultural Reality. New York: Routledge. https://doi.org/10.4324/9781315142319
Marais, Kobus. 2023. Trajectories of Translation: The Thermodynamics of Semiosis. New York: Routledge. https://doi.org/10.4324/9781003379713
Marion, Russ. 1999. The Edge of Organization: Chaos and Complexity Theories of Formal Social Systems. London: SAGE Publications. https://doi.org/10.4135/9781452234052
Morin, Edgar. 2008. On Complexity. Translated by R. Postel. Cresskill: Hampton Press.
Petrilli, Susan, and Augusto Ponzio. 2010. ‘Semioethics. In The Routledge Companion to Semiotics, edited by P. Cobley, 150–162. New York: Routledge.
Petrilli, Susan, and Augusto Ponzio. 2022. “Alterity and the Translatability of Emotions as the Foundation of Self, Language and living Together.” In Exploring the Translatability of Emotions: Cross-Cultural and Transdisciplinary Encounters, edited by S. Petrilli and M. Ji, 51–94. Cham: Palgrave Macmillan. https://doi.org/10.1007/978-3-030-91748-7_2
Prigogine, Ilya. 1996. The End of Certainty. Time, Chaos and the New Laws of Nature. New York: The Free Press.
Queiroz, João, and Pedro Atã. 2018. “Intersemiotic Translation as an Abductive Cognitive Artifact.” In Complexity and Translation: Methodological Considerations, edited by K. Marais and R. Meylaerts, 19–32. New York: Routledge. https://doi.org/10.4324/9780203702017-2
Sato, Tatsuya, and Hitsomi Tanimura. 2016. “The Trajectory Equifinality Model (TEM) as a General Tool for Understanding Human Life Course within Irreversible Time.” In Making of the Future: The Trajectory Equifinality Approach in Cultural Psychology, edited by T. Sato, N. Mori, and J. Valsiner, 21–42. Charlotte: Information Age Publishing.
Sebeok, Thomas A. 2001. Global Semiotics. Bloomington: Indiana University Press. https://doi.org/10.2979/1817.0
Stacey, Ralph D. 2003. Complexity and Group Processes: A Radically Social Understanding of Individuals. New York: Routledge.
St André, James, ed. 2010. Thinking through Translation with Metaphors. Manchester: St Jerome.
Stjernfelt, Frederik. 2007. Diagrammatology: An Investigation on the Borderlines of Phenomenoogy, Ontology and Semiotics. Dordrecht: Springer. https://doi.org/10.1007/978-1-4020-5652-9
Van Kooten Niekerk, Kees and Hans Buhl, eds. 2004. The Significance of Complexity. Approaching a Complex World through Science, Theology and the Humanities. Burlington: Ashgate.